Gender: Male
Script: יְהוֹשֻׁעַ (Ancient Hebrew)
Transliteration: Yehoshua‘
Etymology and Meaning
The name יְהוֹשֻׁעַ (Yehoshua‘) derives from a theophoric composition formed by:
יְהוֹ (Yeho) → abbreviated form of the Divine Name (YHWH)
יָשַׁע (yasha‘) → “to save”, “to deliver”
The literal meaning is therefore:
“YHWH is salvation” or
“YHWH saves”
Abbreviated form: יֵשׁוּעַ (Yeshu‘a)
Linguistic Parallels
Hebrew: Yehoshua‘ (יהושע)
Aramaic: Yeshu‘a (ישוע)
Greek: Ἰησοῦς (Iēsous)
Latin: Iesus
The transition from Yehoshua‘ to Iēsous involves a significant phonetic transformation:
loss of the final guttural sound (‘ayin)
adaptation to Greek phonology
universalization of the name within the Hellenistic context
This process is essential for understanding how the historical name of Jesus was in fact Yeshu‘a, deeply rooted in the Hebrew tradition.
The Name in Scripture
Several individuals named Joshua appear in the Bible:
Joshua son of Nun
Tribe of Ephraim
Successor of Moses
Leader of Israel in the conquest of Canaan
Original name: Hoshea (הושע) → renamed by Moses (Numbers 13:16)
Owner of the field at Beth-shemesh
1 Samuel 6:14
Governor of Jerusalem
2 Kings 23:8
Post-exilic High Priest
Haggai 1:1
Theological Analysis
The name Joshua expresses one of the central ideas of biblical theology:
salvation is not autonomous, but comes from GOD.
It is not incidental that:
the successor of Moses bears this name
the name is transformed from Hoshea (“salvation”) to Yehoshua (“YHWH is salvation”)
This shift indicates a fundamental principle:
salvation is not an abstract concept, but a divine act.
The parallel with Yeshu‘a (Jesus) further reinforces this theological line, creating a bridge between:
the Old Testament (conquest of the Land)
the New Testament (spiritual salvation)
ASH Note
The name Joshua teaches that every authentic liberation does not arise from human strength, but from the recognition of the divine source.
When the name itself becomes a declaration of faith, language is transformed into theology.
Primary Occurrences
| Tradition | Book / Surah | Chapter:Verse | Context |
|---|---|---|---|
| Tanakh / Bible | Numbers | 13:16 | Moses renames Hoshea as Joshua |
| Tanakh / Bible | Deuteronomy | 31:7 | Joshua appointed as successor |
| Tanakh / Bible | Joshua | 1:1 | Beginning of Israel’s leadership |
| Tanakh / Bible | Joshua | 6:1–27 | Fall of Jericho |
| Tanakh / Bible | Judges | 2:7 | Remembrance of his leadership |
| Tanakh / Bible | Haggai | 1:1 | High priest Joshua |
Secondary Occurrences
| Tradition | Book | Chapter:Verse | Note |
|---|---|---|---|
| Tanakh / Bible | 1 Samuel | 6:14 | Field of Joshua |
| Tanakh / Bible | 2 Kings | 23:8 | Governor of Jerusalem |
Interreligious Parallels
| Tradition | Name | Reference | Note |
|---|---|---|---|
| Hebrew (Tanakh) | יהושע (Yehoshua) | Various | Historical figure and leader |
| Aramaic | ישוע (Yeshu‘a) | Second Temple period | Abbreviated form |
| New Testament | Ἰησοῦς (Iēsous) | Matthew 1:21 | Name of Jesus |
| Qur’an | عيسى (ʿĪsā) | Surahs 3, 5, 19 | Distinct Arabic form |