4:121 These — their refuge is hell, and they will find no way of escape from it.
4:122 And those who believe and do good, We shall make them enter Gardens in which rivers flow, to abide therein for ever. It is ALLAH’s promise, in truth. And who is more truthful in word than ALLAH?
4:123 It will not be in accordance with your vain desires nor the vain desires of the People of the Book. Whoever does evil, will be requited for it and will not find for himself besides ALLAH a friend or a helper.
4:124 And whoever does good deeds, whether male or female, and he (or she) is a believer — these will enter the Garden, and they will not be dealt with a whit unjustly.
4:125 And who is better in religion than he who submits himself entirely to ALLAH while doing good (to others) and follows the faith of Abraham, the upright one? And ALLAH took Abraham for a friend.
أَسْلَمَ “aslama” submits is the same root as “muslim”
4:126 And to ALLAH belongs whatever is in the heavens and whatever is in the earth. And ALLAH ever encompasses all things.
4:127 And they ask thee a decision about women. Say: ALLAH makes known to you His decision concerning them; and that which is recited to you in the Book is concerning widowed women, whom you give not what is appointed for them, while you are not inclined to marry them, nor to the weak among children, and that you should deal justly with orphans. And whatever good you do, ALLAH is surely ever Knower of it.
4:128 And if a woman fears ill-usage from her husband or desertion no blame is on them if they effect a reconciliation between them. And reconciliation is better. And avarice is met with in (men’s) minds. And if you do good (to others) and keep your duty, surely ALLAH is ever Aware of what you do.
4:129 And you cannot do justice between wives, even though you wish (it), but be not disinclined (from one) with total disinclination, so that you leave her in suspense. And if you are reconciled and keep your duty, surely ALLAH is ever Forgiving, Merciful.
4:130 And if they separate, ALLAH will render them both free from want out of His ampleness. And ALLAH is ever Ample-giving, Wise.
4:131 And to ALLAH belongs whatever is in the heavens and whatever is in the earth. And certainly We enjoined those who were given the Book before you and (We enjoin) you too to keep your duty to ALLAH. And if you disbelieve, surely to ALLAH belongs whatever is in the heavens and whatever is in the earth. And ALLAH is ever Self-sufficient, Praiseworthy.
4:132 And to ALLAH belongs whatever is in the heavens and whatever is in the earth. And ALLAH suffices as having charge of affairs.
4:133 If He please, He will take you away, O people, and bring others. And ALLAH is ever Powerful to do that.
4:134 Whoever desires the reward of this world — then with ALLAH is the reward of this world and the Hereafter. And ALLAH is ever Hearing, Seeing.
4:135 O you who believe, be maintainers of justice, bearers of witness for ALLAH, even though it be against your own selves or (your) parents or near relatives — whether he be rich or poor, ALLAH has a better right over them both. So follow not (your) low desires, lest you deviate. And if you distort or turn away from (truth), surely ALLAH is ever Aware of what you do.
4:136 O you who believe, believe in ALLAH and His Messenger and the Book which He has revealed to His Messenger and the Book which He revealed before. And whoever disbelieves in ALLAH and His angels and His Books and His messengers and the Last Day, he indeed strays far away.
4:137 Those who believe then disbelieve, again believe and again disbelieve, then increase in disbelief, ALLAH will never forgive them nor guide them in the (right) way.
4:138 Give news to the hypocrites that for them is a painful chastisement—
4:139 Those who take disbelievers for friends rather than believers. Do they seek for might from them? Might surely belongs wholly to ALLAH.
4:140 And indeed He has revealed to you in the Book that when you hear ALLAH’s messages disbelieved in and mocked at, sit not with them until they enter into some other discourse, for then indeed you would be like them. Surely ALLAH will gather together the hypocrites and the disbelievers all in hell—
4:141 Those who wait (for misfortunes) for you. Then if you have a victory from ALLAH they say: Were we not with you? And if there is a chance for the disbelievers, they say: Did we not prevail over you and defend you from the believers? So ALLAH will judge between you on the day of Resurrection. And ALLAH will by no means give the disbelievers a way against the believers.
4:142 The hypocrites seek to deceive ALLAH, and He will requite their deceit to them. And when they stand up for prayer, they stand up sluggishly — they do it only to be seen of men and remember ALLAH but little,
4:143 Wavering between that (and this) — (belonging) neither to these nor to those. And whomsoever ALLAH leaves in error, thou wilt not find a way for him.
4:144 O you who believe, take not the disbelievers for friends rather than the believers. Do you desire to give ALLAH a manifest proof against yourselves?
4:145 The hypocrites are surely in the lowest depths of the Fire, and thou wilt find no helper for them,
4:146 Save those who repent and amend and hold fast to ALLAH and are sincere in their obedience to ALLAH — these are with the believers. And ALLAH will soon grant the believers a mighty reward.
4:147 Why should ALLAH chastise you if you are grateful and believe? And ALLAH is ever Multiplier of rewards, Knowing.
4:148 ALLAH loves not the public utterance of hurtful speech, except by one who has been wronged. And ALLAH is ever Hearing, Knowing.
4:149 If you do good openly or keep it secret or pardon an evil, ALLAH surely is ever Pardoning, Powerful.
4:150 Those who disbelieve in ALLAH and His messengers and desire to make a distinction between ALLAH and His messengers and say: We believe in some and disbelieve in others; and desire to take a course in between —
4:151 These are truly disbelievers; and We have prepared for the disbelievers an abasing chastisement.
4:152 And those who believe in ALLAH and His messengers and make no distinction between any of them, to them He will grant their rewards. And ALLAH is ever Forgiving, Merciful.
4:153 The People of the Book ask thee to bring down to them a Book from heaven; indeed they demanded of Moses a greater thing than that, for they said: Show us ALLAH manifestly. So destructive punishment overtook them on account of their wrongdoing. Then they took the calf (for a god), after clear signs had come to them, but We pardoned this. And We gave Moses clear authority.
4:154 And We raised the mountain above them at their covenant. And We said to them: Enter the door making obeisance. And We said to them: Violate not the Sabbath; and We took from them a firm covenant.
4:155 Then for their breaking their covenant and their disbelief in the messages of ALLAH and their killing the prophets wrongfully and their saying, Our hearts are covered; nay, ALLAH has sealed them owing to their disbelief, so they believe not but a little:
4:156 And for their disbelief and for their uttering against Mary a grievous calumny:
4:157 And for their saying: We have killed the Messiah, Jesus, son of Mary, the messenger of ALLAH, and they killed him not, nor did they cause his death on the cross, but he was made to appear to them as such. And certainly those who differ therein are in doubt about it. They have no knowledge about it, but only follow a conjecture, and they killed him not for certain:
In the Islamic tradition some believe that it was only apparent the death of the Messiah on the cross, yet it could also be interpreted that given the immortality of the Soul of the righteous, believers know that GOD saved through the death of Jesus’ flesh, yet having his Spirit reincarnated.
4:158 Nay, ALLAH exalted him in His presence. And ALLAH is ever Mighty, Wise.
4:159 And there is none of the People of the Book but will believe in this before his death; and on the day of Resurrection he will be a witness against them.
4:160 So for the iniquity of the Jews, We forbade them the good things which had been made lawful for them, and for their hindering many (people) from ALLAH’s way.
4:161 And for their taking usury — though indeed they were forbidden it — and their devouring the property of people falsely. And We have prepared for the disbelievers from among them a painful chastisement.
4:162 But the firm in knowledge among them and the believers believe in that which has been revealed to thee and that which was revealed before thee, and those who keep up prayer and give the poor-rate and the believers in ALLAH and the Last Day — these it is to whom We shall give a mighty reward.
4:163 Surely We have revealed to thee as We revealed to Noah and the prophets after him, and We revealed to Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and We gave to David the Psalter.
4:164 And (We sent) messengers We have mentioned to thee before and messengers We have not mentioned to thee. And to Moses ALLAH addressed His word, speaking (to him)—
4:165 Messengers, bearers of good news and warners, so that the people may have no plea against ALLAH after the (coming of) messengers. And ALLAH is ever Mighty, Wise.
4:166 But ALLAH bears witness by that which He has revealed to thee that He has revealed it with His knowledge, and the angels (also) bear witness. And ALLAH is sufficient as a witness.
4:167 Those who disbelieve and hinder (others) from ALLAH’s way, they indeed have erred, going far astray.
4:168 Those who disbelieve and act unjustly, ALLAH will never forgive them, nor guide them to a path,
4:169 Except the path of hell, to abide in it for a long time. And that is easy to ALLAH.
4:170 O mankind, the Messenger has indeed come to you with truth from your Lord, so believe, it is better for you. And if you disbelieve, then surely to ALLAH belongs whatever is in the heavens and the earth. And ALLAH is ever Knowing, Wise.
4:171 O People of the Book, exceed not the limits in your religion nor speak anything about ALLAH, but the truth. The Messiah, Jesus, son of Mary, is only a messenger of ALLAH and His word which He communicated to Mary and a mercy from Him. So believe in ALLAH and His messengers. And say not, Three. Desist, it is better for you. ALLAH is only one God. Far be it from His glory to have a son. To Him belongs whatever is in the heavens and whatever is in the earth. And sufficient is ALLAH as having charge of affairs.
This was a fair indictment against all those Christians who literally viewed the Trinity as three separate entities. GOD is unique, and Jesus as His son does not mean that He is part of the Creator, but only that He contains the Spirit of the Creator (as all believers do, as explained in Genesis 2, 7)
4:172 The Messiah disdains not to be a servant of ALLAH, nor do the angels who are near to Him. And whoever disdains His service and is proud, He will gather them all together to Himself.
4:173 Then as for those who believe and do good, He will pay them fully their rewards and give them more out of His grace. And as for those who disdain and are proud, He will chastise them with a painful chastisement, and they will find for themselves besides ALLAH no friend nor helper.
4:174 O people, manifest proof has indeed come to you from your Lord and We have sent down to you a clear light.
4:175 Then as for those who believe in ALLAH and hold fast by Him, He will admit them to His mercy and grace, and guide them to Himself on a right path.
4:176 They ask thee for a decision. Say: ALLAH gives you a decision concerning the person who has neither parents nor children. If a man dies (and) he has no son and he has a sister, hers is half of what he leaves, and he shall be her heir if she has no son. But if there be two (sisters), they shall have two-thirds of what he leaves. And if there are brethren, men and women, then for the male is the like of the portion of two females. ALLAH makes clear to you, lest you err. And ALLAH is Knower of all things.