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Imagine being immersed in the stillness of the desert, where every breath of wind seems to whisper ancient truths and every grain of sand bears witness to centuries of untold stories. In this boundless silence, a powerful oath resounds through the heavens: it is the Sun rising, bringing with it the radiance that dissolves the shadows of night. This is the image that the Surah Ash-Shams can give us, one of the pearls of the Qur’an, in which nature itself-the Sun, the Moon, Day and Night-become witnesses to an eternal message.
Ash-Shams is not simply a poetic reflection on natural phenomena; it is an invitation to rediscover the duality and balance that govern our world and thus our Soul. Each verse is a call to spiritual awareness, an invitation to confront the light and darkness within us, to recognize the truth and to choose the path of purification, of returning to our immaculate origins.
Ash-Shams (The Sun) is the 91st Surah of the Quran. It consists of 15 verses and is named after the first verse, in which an oath is taken by the Sun. This Surah speaks of Allah’s power and the fate awaiting those who disobey His commandments. It reflects on the duality of human nature, between inspiration towards good and inclination towards evil, and emphasizes the importance of purifying the soul to attain success. The Surah concludes with the example of the people of Thamud, who were destroyed because of their rejection of the divine message.
Verse | Text | Transliteration | Translation | Literal Translation |
---|---|---|---|---|
91:1 | وَٱلشَّمْسِ وَضُحَىٰهَا | wa-sh-shamsi wa-ḍuḥāhā | By the Sun and its brightness | And by the Sun and its clear morning |
91:2 | وَٱلْقَمَرِ إِذَا تَلَىٰهَا | wa-l-qamari idhā talāhā | And by the Moon when it follows it | And by the Moon when it follows it |
91:3 | وَٱلنَّهَارِ إِذَا جَلَّىٰهَا | wa-n-nahāri idhā jallāhā | And by the Day when it reveals it | And by the Day when it manifests it |
91:4 | وَٱلَّيْلِ إِذَا يَغْشَىٰهَا | wa-l-layli idhā yaghshāhā | And by the Night when it covers it | And by the Night when it obscures it |
91:5 | وَٱلسَّمَآءِ وَمَا بَنَىٰهَا | wa-s-samā’i wa-mā banāhā | And by the Sky and He who constructed it | And by the Sky and that which constructed it |
91:6 | وَٱلْأَرْضِ وَمَا طَحَىٰهَا | wa-l-arḍi wa-mā ṭaḥāhā | And by the Earth and He who spread it | And by the Earth and that which expanded it |
91:7 | وَنَفْسٍۢ وَمَا سَوَّىٰهَا | wa-nafsin wa-mā sawwāhā | And by the Soul and He who perfected it | And by the Soul and that which proportioned it |
91:8 | فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا | fa-alhamahā fujūrahā wa-taqwāhā | And inspired it [with discernment of] its wickedness and its righteousness | And then inspired it with its depravity and its piety |
91:9 | قَدْ أَفْلَحَ مَن زَكَّىٰهَا | qad aflaḥa man zakkāhā | Truly he succeeds who purifies it | He has certainly succeeded who purifies it |
91:10 | وَقَدْ خَابَ مَن دَسَّىٰهَا | wa-qad khāba man dassāhā | And truly fails who corrupts it | And has failed who stains it |
91:11 | كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ | kadhdhabat thamūdu bi-ṭaghwāhā | Thamud denied [the truth] in their transgression | Thamud denied it with its rebellion |
91:12 | إِذِ ٱنبَعَثَ أَشْقَىٰهَا | idhi ‘n-ba‘atha ashqāhā | When the most wicked of them rose up | When the worst among them arose |
91:13 | فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا | fa-qāla lahum rasūlu-llāhi nāqata-llāhi wa-suqyāhā | But the messenger of Allah said to them: “[Leave] the she-camel of Allah and her drink!” | But the Messenger of God said to them: “The she-camel of God and her drink” |
91:14 | فَكَذَّبُوهُ فَعَقَرُوهَا ۖ فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّىٰهَا | fa-kadhdhabūhu fa-‘aqarūhā fa-damdama ‘alayhim rabbuhum bi-dhanbihim fa-sawwāhā | But they denied him and hamstrung her, so their Lord destroyed them for their sin, and leveled them [in punishment] | But they accused him of lying and mutilated her; so their Lord destroyed them for their sin and made them equal [in punishment] |
91:15 | وَلَا يَخَافُ عُقْبَٰهَا | wa-lā yakhāfu ‘uqbāhā | And He does not fear its consequence | And He does not fear the result |
Verses 1-2: “By the Sun and its brightness, And by the Moon when it follows it.”
These verses open with an oath to the Sun and Moon, symbolizing the duality of light and darkness, day and night, activity and rest. The Sun, with its life energy, is a metaphor for divine guidance and truth, illuminating the path of righteousness. The Moon, which reflects the Sun’s light, represents the continuation of guidance even in darkness, reminding us that divine wisdom is always present, even when obscured by the shadows of ignorance or adversity.
Note: The interaction between the Sun and the Moon can also be seen as a reflection of the relationship between GOD and His people, as well as between the Prophet Muhammad (Peace and Blessings be upon him) and his followers. Just as the Moon reflects the light of the Sun, believers are called to reflect the light of the Law in their lives, guiding others in times of spiritual darkness.
Verses 3-4: “And by the Day when it reveals it, And by the Night when it covers it.”
The Day and Night are invoked to highlight the cyclical nature of existence, where periods of clarity and obscurity alternate. The Day reveals the truth and allows us to see the world as it is, while the Night covers and conceals, symbolizing the times when truth may be harder to discern. Yet, even in darkness, the underlying reality remains, teaching us that faith must persist through both evident and concealed phases of divine wisdom.
Note: These verses emphasize the importance of spiritual vigilance. In times of clarity (Day), we must strengthen our faith and understanding, so that in times of obscurity (Night), our inner light can guide us. The constant cycle encourages patience and trust in divine timing.
Verses 5-6: “And by the Sky and He who constructed it, And by the Earth and He who spread it.”
The Sky and the Earth are invoked as symbols of divine creation, representing the vastness of GOD’s power and the intricate design of the universe. The Sky, with its endless expanse, points to the transcendence of the Creator, while the Earth, with its nurturing capacity, reflects GOD’s reality. Together, they remind us of the harmony between the physical and metaphysical realms, urging us to contemplate the signs of GOD in the natural world.
Note: The harmony between the Sky and Earth can be seen as a call for balance in our own lives. Just as the Sky and Earth interact to sustain life, we must align our spiritual aspirations with our worldly responsibilities, creating a life that honors both the Creator and His creation.
Verses 7-8: “And by the Soul and He who perfected it, And inspired it [with discernment of] its wickedness and its righteousness.”
These verses delve into the nature of the human soul, which GOD has proportioned and balanced, endowing it with the capacity to recognize both its potential for righteousness and its inclination towards wickedness. The soul is a battleground where divine guidance and worldly temptations vie for supremacy. The ability to discern between good and evil is a divine gift, but it requires conscious cultivation and spiritual discipline to align oneself with righteousness.
Note: The duality within the human soul reflects the broader dualities mentioned earlier in the Surah (light and darkness, day and night). Just as the universe is a balance of opposites, so too is the human soul. This teaches us that the struggle between good and evil is not external but internal, and that true success lies in mastering this inner conflict.
Verses 9-10: “He has certainly succeeded who purifies it, And he has certainly failed who corrupts it.”
Success and failure are defined in these verses not by worldly successes but by the state of the soul. Purification of the soul, through right actions, ethical conduct and constant self-reflection, leads to true success. In contrast, allowing the soul to be corrupted by ego, desire and neglect leads to inevitable failure. This verse serves as a profound reminder that our primary responsibility is to nurture our spiritual essence.
Note: In today’s materialistic world, these verses challenge us to redefine success. While society often equates success with wealth, power, or fame, the Quran calls us to a higher standard—spiritual integrity. This message is especially relevant in contemporary times, where the pursuit of material gain often leads to moral compromise.
Verses 11-12: “Thamud denied [the truth] in their transgression, When the most wicked of them rose up.”
The story of the Thamud (one of the people at the time of the Prophet who refused to listen to his message and thus were punished for their disobedience and disbelief) serves as a historical example of the consequences of spiritual corruption. Despite having received clear signs and guidance, they chose to reject the truth, driven by arrogance and rebellion. The rise of the most evil among them symbolizes how collective moral decadence often begins with the empowerment of the corrupt. This is a warning against complacency and the dangers of allowing immoral individuals to lead a society.
Note: The rise of the wicked among the Thamud is a timeless lesson in leadership and societal values. It urges us to be vigilant in choosing our leaders and to resist the normalization of evil, which can lead to the downfall of entire communities.
Verses 13-14: “But the messenger of Allah said to them: ‘[Leave] the she-camel of Allah and her drink!’ But they denied him and hamstrung her, so their Lord destroyed them for their sin, and leveled them [in punishment].”
Allah’s camel was a miraculous sign and test for the Thamud people. Their violent rejection of this sign (and mutilating the camel in defiance of the directives learned) was not only an act of physical destruction but a symbolic act of denial of GOD’s mercy and defiance of His will. Their destruction was swift and indiscriminate, reflecting the severity of divine retribution when people persist in their rebellion against GOD.
Note: The camel can be seen as a metaphor for the blessings and signs of GOD that we often take for granted or, worse, willfully reject. This verse challenges us to recognize and honor the divine signs in our lives and to understand that their rejection leads not only to personal ruin but to collective destruction.
Verse 15: “And He does not fear its consequence.”
The final verse emphasizes the absolute authority and justice of GOD. His actions are above criticism, and He does not fear the consequences of His judgments. This serves as a strong reminder of GOD’s ultimate sovereignty and the futility of opposing His will. It also reassures believers that divine justice is inevitable, even if belated, and that every wrong will be righted in the end.
Note: In a world where justice often seems elusive, this verse reassures believers that GOD’s justice is not constrained by human limitations. It invites us to trust divine wisdom, even when the reasons for His judgments are beyond our comprehension.
Surah Ash-Shams offers a profound reflection on the dualities of existence—light and darkness, good and evil, success and failure—and calls us to a deeper understanding of our spiritual journey. It reminds us that true success lies in the purification of the soul, a process that requires constant vigilance, humility, and a sincere commitment to righteousness. The Surah’s historical references serve as timeless warnings against arrogance and rebellion, urging us to heed the lessons of the past to avoid the same fate.
In contemporary times, where materialism often overshadows spirituality, the messages of Ash-Shams are more relevant than ever. They challenge us to look beyond the surface of worldly success and to measure our lives by the state of our souls. They call us to recognize the signs of God in the world around us and within ourselves, and to strive for a life that reflects His light, even in the darkest of times.
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Stay in touch with ASH (Abrahamic Study Hall)
for a unique experience of spiritual growth.
A virtual study hall dedicated to the freedom of knowledge,
to discover that the sum of our abilities,
is much greater than the individual parts.