Intro: Historical Origins Understanding the meaning and origins of prayer orientations in the Abrahamic faiths requires us to dive into the earliest traditions, following the directions of the Holy Scriptures,…
ASH, as publishing house, deals exclusively with topics related to spirituality, understood as “love of knowledge” in matters of faith, and connection with the Creator. Abrahamic Study Hall publishing house…
This short post aims to update, or to better help understand the “mission”, i.e. the goal of ASH’s Study Hall (Abrahamic Study Hall). ASH has been on-line for five years…
Being a believer commits our whole life: humility before GOD, sincerity with ourselves and truthfulness toward others. From this foundation begins the path of discipline, obedience and rigor, through which faith becomes transformation and the call to justice becomes a responsibility to uphold every day.
On 2 October 1187, Jerusalem surrendered to Saladin. Comparing the events of 1099 and 1187, ASH explores the history of the Holy City beyond the logic of religious victory: Jerusalem as a sacred place for Jews, Christians and Muslims, and as a call to knowledge, justice and peace.
Progress has not ended injustice. Beginning with Micah 6:8, this study considers war, human responsibility, and three inseparable demands: justice, mercy, and humility before GOD.
ASH Peace Foundation is the foundation currently being established by Abrahamic Study Hall to transform knowledge, dialogue and cooperation into concrete initiatives in the service of peace.
Exodus 20 states that the iniquity of the fathers may reach the third and fourth generation, while Ezekiel 18 declares that a child shall not bear the iniquity of the father. Is this a contradiction? Only apparently. Scripture distinguishes between the consequences of sin, which may pass through generations, and personal moral responsibility before GOD. Understanding this distinction shows why context, language, and the Law are essential for interpreting the Bible correctly.
1 & 2 Chronicles presents the original Hebrew text with Italian and English translations for comparative interlinear study of Scripture. The Hebrew text stands at the heart of biblical transmission and preserves a foundational witness for Judaism and the later Abrahamic traditions.
Beyond the most complex doctrines and interpretations that have accumulated over the centuries, Judaism, Christianity, and Islam all uphold one essential principle: every human being is personally accountable to GOD and can choose each day to better themselves.
From Jacob’s Ladder to the Christian paths of holiness, to the purification of the soul in the Islamic tradition, the image that emerges is that of a gradual journey toward GOD, open equally to women and men. Doing good, correcting one’s ways, persevering, and continuing to ascend: for what we sow today prepares what we will reap tomorrow.
The Sabbath is a gift from GOD: a day to cease from work, thank the Creator, remain with family, speak of love, goodness and peace, and contemplate His Word. When human interpretations become more burdensome than the commandment itself, we must return to the essential question: what did GOD actually command?
Happiness does not belong only to the wealthy, the powerful, or the fortunate. It can become a lasting condition when life finds its center in GOD, love, truth, knowledge, and balance. Faith in resurrection also frees the human being from the fear that death may have the final word.
Artificial intelligence can now create images, voices, and videos that are almost indistinguishable from reality. Yet the greatest danger is not only believing what is false, but also doubting what truly happened. In this new age, recognizing truth requires prudence, verification, and responsibility.
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Published in 1761, De la Nature by Jean-Baptiste-René Robinet explores the relationship between GOD and creation, the unity of nature, the continuity between living and non-living matter, and the difficult balance between good and evil. Through five essential quotations, this article presents the heart of the work and offers a critical commentary from the perspective of Abrahamic Study Hall.
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